Part 5 of 5 -- The Organic Theory of Society

 The Organic Theory of Society;

The Natural Progression from First Family to National-State based upon A Unique People, in One Land, with One Way of Life.

By, A Voice Crying in the Wilderness

Part 5 of 5 parts.

(Download 121 page color illustrated PDF and MP3 here.

CHAPTER 4 – WHO, What and How can will and must restore Organic Wholeness to Our People:

For those looking for a hobby or play time activity: This is not for you.

This WILL NOT BE EASY. It will require a lot of give and take. A lot of compromise and flexibility on the part of all parties involved. But it can be done if the will, and want
are there to make it happen. We wish to point out that taking success from the jaws of failure will take a LOT of work, since, the cause of those that believe in Organic
Principles in North America and in the west more generally is failing dismally due to a clinging to ghosts of the past, and an improper understanding of the fact of today coupled
with outright pigheaded insistence that failure is success. This cannot be denied by any honest observer, in fact these serious failures of current Organic thinking are the
reason We have penned this tract in an attempt to give the National Minded Man something to anchor himself upon as, the center and right are in full retreat across the entire
West. This too is a fact. Tradition is being routed. The family is in collapse. Order itself is coming undone. And yet those that purport to be Nationalists, that is to believe
in Organic Principles by and large cannot even have a conservation over fish and bread with the very nations they purport to lead, because they are despised by and despise their
own historical nations and people! It would be comic if the hour was not quite so late and the need not quite so pressing.

One of the main reasons among several for this failure is the arrogant highhanded attitude of the majority of far right 'movement' itself towards the common people. The majority
of the 'old guard' among 'Wnist' and 'race realist' type movements simply have nothing to offer the common working and middle class person that is worth the sacrifice needed to
gain those offerings.

The (vast majority of the partisans of the 'far right') movement openly, calls the common people, sheep, slaves and serfs on the one hand, but on the other castigates them for
not loving and following “the movement's” (IE their own) eccentric and contradictory belief systems fully and without question. Why would the masses follow those that call them
asses and insult their core values to their face?

The sad fact for Us believers in Organic Society is that the current 'right wing' movement cannot and will not accept its own failings and must project blame onto others while
never ever even considering the problem is internal to itself. Why would the common Western Man want to associate with folks that act like demoralized school girls insisting that
nobody will let them be free? Who sees this and thinks,”There is where We want to place our bounty”, who?

In this regard the current far right movement is more of an online cult with a hodge podge of confused beliefs that have no center of gravity or meaningful application to real
life, than a well thought out mass movement,

It is this 'goonish' and inept public display coupled with the far rights open contempt for the common people that ensures their ongoing failure. The inability to provide
meaningful answers to the day to day questions in life, twinned with the elitist contempt for the masses: this only ensures failure.

Thesis.

Therefore it follows that for cause of those that believe in Organic Principles to begin to succeed they must bring on a large segment of the common people to their beliefs.

However for this to happen they must formulate their beliefs such that they conform to common experience, and they must also be internally sensible and non-contradictory.

And further since belief informs action, the acts of the those that believe in Organic Principles must be in line with the goals of those principles.

Antithesis.

Therefore the most sensible way forward would be to formulate NEW Principles that openly embrace the common people from the family level on up to the nation which is after all a
family of families.

These new principals must be presented in the nature of civic-social-economic ideals. To be guidelines upon which to base the outcome of actions social political and economic.
Morality Matters. Uniformity of Belief is Crucial.

In short these new principles that will replace the hodgepodge of gibberish that the modern 'right' presents with The Organic Social Theory. These it will present as the plain
fact of existence, as an answer all of the big questions in the people's lives. These principles will grow because they will be useful while lending themselves to flexibility and
general applicability. In this way The Organic Social Theory and its advocates will go from being associated with the hated fringe anarchic right who are internally confused, to
being well founded upon correct principles and thereupon will find themselves a proper loyal base amongst the population. Those that believe in Organic Principles themselves will
also go from being associated buffoons play acting at being 'nobles' to being more or less thought of normal people who do WORK in the SERVICE of their FOLK, and who in return
are well thought of by their folk.

But all of this begins with the cause of those that believe in Organic Principles purging those elements from the past which have no application in the future; and coming down
off the mountain to meet the people in the middle, like proper leaders of Men.

Synthesis.

They shall have to journey mentally and spiritually from being highhanded lords, to being proper servants of their people. For the highest nobility is service, and all proper
right to rule is based upon the duty to do good for those ruled. This must be the internal light that guides the actions of The Organic Social Theory – The Common Good over Self
Interests.

If The Organic Social Theory externalizes this by (lawful legal, yet useful and 'good')actions, this good will, coupled to proper action based upon right understanding, will in
and of itself work to draw to The Organic Social Theory the very masses that have scorned them to this point. Life builds upon life, and good upon good.

If The Organic Social Theory plays the role of the well meaning elder brother, or even paternal father, who has his people's interest at heart then the nation will embrace them
and return this affection. As you do so you are judged, is it not so?

If the those that believe in Organic Principles speak in terms that people understand, then the masses will comprehend. An adult must find the language to put difficult concepts
to those less mature than them, or they are poor stewards of the people.

If they act and live humbly, dutifully, and do what must be done selflessly then people will in time elevate them to do their duty. Since all that 'will to power' are 100% unfit
to wield power.

If they lead their own lives' in ways that bring reward and a betterment of, their own families and the to the lives of the commons, then they will have proven themselves to be
worthy of their peoples adoration. For who is most worthy of his country's love that he who has made his country strong and who makes his country most strong but he heals them
body and soul?

The cause of those that believe in Organic Principles would do well to remember that Man to Man relations are far more powerful than any money, or economics or any other factor.
Like draws to like, Life to Life.

It is the fact that The Organic Social Theory acknowledge these relations, as beginning in the family and expanding out to the greater nation that sets True The Organic Social
Theory which is based upon proper first principles apart from all twentieth century out modeled belief systems.

This will be the 'first family' at a community level and thus re-starts the 'we all have a family' part of the theory above in one to make the circle complete; such that life
grows from life.

We shall do this by the A, B, C's of the matter.

A.) Who:

A strong stable society is based upon strong families, who are based around the male and female lifelong bonding pair – premise.

Our pseudo society has effectively destroyed this base, by means of subversion of the patriarchal home order; the elevation of alternative 'lifestyles' that only produce death,
the destruction of traditional morality at all levels starting in the home and rotting outwards from there; and by destroying the stability of the family by the agency of legally
enforced no fault divorce.

This weakening of the strong base has allowed for the rest of the subversion that is PC modernity. PC is well funded, organized and widely dispersed among the people with a
consistent message; those who oppose it are not and thus are hapless to stop the destruction about them. The destruction of our society, has left an awful lot of men, in the
rubble, under the wreckage that modernity and 'progress' has brought upon Our People and our National-State. These men, are bound to pay for families in name only, who have no
loyalty to them and demand payments from these men but refuse to do their duties to the men in return.

These men are legally in effect serfs. These men are the most obvious first demographic that those who wish to reestablish Organic Society in the West should appeal to, for these
men have no illusions about the system's benevolence nor do they believe in any of its lies.

These men are simply waiting in the soup kitchens, underneath bridges, sleeping in their cars, for a glimmer of hope, for a light to guide their way. Essentially they are waiting
to find new purpose, so that they can do what men do and that is to build the basis for social and political organization, by means of their economic-cooperation organization.

If this sounds complex but what it means is that men naturally work together if presented the chance and given a real meaningful reason and they will then work very hard to
create value which value is then used as the basis for social and politic order thus the Men's economic efforts are the basis for social and political stability and society, just
as the stable family is the basis for the man's ability to work and build value effectively. So in effect those who wish to reestablish Organic Society must go to these outcast,
brow beaten men, expose them to the truth that they can have a better future if they but only come together with effort and thereby merge with them becoming an extended family to
each other; One, United.

A Great Family that can do great things if they but act like good normal productive virile, healthy, able and generally useful noble men that a rural community would WELCOME into
their ranks.

Then from this will flow the natural productive forces which come from people cooperating to a common end; however this natural zeal must be channeled or like a flood it will
merely run off not doing much good and usually doing much damage.

Common understanding of values, common expectations and a common willingness to work for each other will go a long ways to digging a deep and wide harness these productive
forces.

B) What:

Once those who wish to reestablish Organic Society have this family, drawn together from the outcasts of modernity, and hammered together with the ideals of Family, and the
Organic Theory of Society; and have burned into them a desire for a solid stable home, hearth and heritage of their own, then, they will need to organize to consolidate and to
conceptualize long-term plan(s).

Thus it follows this family must be adopt for itself at least a nominal organization, and understand that some measure of hierarchy and great amounts of discipline and group
restraint are essential to any large scale organization affecting long-term goals, and keeping the group together as one.

In general Organization is important because it teaches large groups of people how and WHY they are going to work together for common interests.

There are many different forms of specific organizations available from many different forms of charities and nonprofits, to for profit corporations, to single proprietorship
businesses, and a host of others; but the essential element of all of them is that there is a planning principle, which is able to save capital for the enterprise to use later
upon long-term goals.

In most English speaking countries there is a concept called a Mutual Benefit (Not and For Profit) Corporation. This is basically a taxed but not for profit corporate structure
that allows many people to come to together and act as one legal person for many many purposes, including, clubs, charities, self help groups, insurance pools, community gardens,
farmers markets, trust funds, housing associations, and many more perhaps including the credit union but that is usually provided for by another specific act.

This form of organization is similar to an LLC (limited liability company) or S type corporation in that they require little paper work to establish, and simply provide the agent
with a layer of corporate immunity while the tax owed is basically the same or in some cases slightly less than if you simply filed as a self employed person, the main advantage
gained is that each member of the new familial society has some measure of legal immunity against total bankruptcy in the worst case scenario and each learns some degree of 'know
how' as to paper work, taxation and business in general. For those who wish to reestablish Organic Society I would posit that a worthy first step and initial goal that these men
could work and save towards, would be to save up, and jointly purchase rural and suburban lands that are unwanted or run down; slowly move the new family there into 'group homes'
or communal housing (the idea being to save on useless repetition of costs and forge working friendships among the 'housemates' if possible as a bonus.); then work to build them
up into viable small farms and home based businesses; while also building bridges to the locals by good works and generally acting with good will towards them coupled with
respect for their ways. A willingness to help and good efforts in that direction make all the difference we estimate.

This would allow the new emerging organic family to learn to work together as one and to learn to submerge their personal interest in the common cause. It would take them away
from PC's urban power base and place them squarely among the rural folks are largely themselves dissidents from Liberal Modernity.

This working environment would allow the space and freedom for the new family to produce wealth which could be exchanged or traded with the local population. If this was handled
in a just and generally honest and forthright manner, it would be to gain goodwill with them and show that nationalist family cares about them and their interests.

This value produced could be used to provide charitable relief to show by actions the family's intent for the commons.

The Goal will be to house, feed and clothe all the family members; make money; create capital; generate good will among the locals; and live successful lives. As they bond into
an extended family with their community by the natural procession of man meets woman.

This will ensure that they continue growing in political and social numbers such that the new extended family – the first family and the community that have become as one – can
send emissaries to the near by rural areas, small towns, and other municipalities.

The steady result will be a spreading of the area under the family of families influence in the rural areas, as well as a steady accumulation of administrative and governing
skills by attempting to be elected to public offices at all local levels. Then to slowly to move back into the suburban areas, and some select urban areas to spread the ideals of
the Organic Society and to show its successes as persuasive arguments unto themselves. Thus they shall have a base upon which to operate that extends into the suburbs and rural
areas, such that unlike a mere political party they will be able to provide fully functional life assistance to those deemed worthy of their efforts.

But to not get ahead of ourselves now we get to:

C.) How:

1.) The Location is important. The chosen local must have the resources needed to support industrious people – from raw materials to finished products freedom means a secure
supply of resources. It must have water that cannot be shut off from the outside – without water there is NO life or agriculture. It must have the right kind and number of
inhabitants who will be receptive of the intergalist organic nationalist message of the first family. And it must be far enough from the centers of imperial power as to be
unnoticed by the PC regime, so as to be more or less immune to its influence – this will ensure an insulated area in which to introduce the ideals of the Family to larger
audiences and to have a larger chance of being the sole viable voice in those areas.

In such a chosen location the family will have to locate and then proceed to 'prove' themselves the equals of the locals, and act the part of brothers, and sons to their new
community.

Part of this includes acting with couth and manners towards the locals and 'taking them on board' by presenting one's self to them, and simply allay their concerns and answer
their questions so as to head off bad tidings, gossip, rumor and the other thousand misunderstandings that aloofness will only aggravate.

Now, it is 100% true that legally one is not required to consult anyone but the seller, and a few other functionaries in the local 'county seat' or town hall about ones purchase
of the land and subsequent use of said land. It is a private matter in so much as this goes, true enough, LEGALLY.

However we are not Lawyers and ethically speaking, practically, and person to person, the age old custom of meeting with the locals and breaking bread and explaining one's self
and intent openly and honestly, still carries pretty big mojo in the country. Hospitality is a sign of good intent and it shows that one has a certain manner about one's thinking
that reflects in one's social attitude toward others.

It could – legally – be disregarded but it is just such slights that turn country folks and poor folks off of the more high handed rich and middle class gentrifies that 'return
to the land' – that is invade small towns and try to take over throwing money about like pimps – to say nothing of the mass immigrant invaders. And Our Family will have NO want
of such regard from them in fact this would be the ultimate failure – as it would show that our people were too stupid and proud to find a way to be proper members of an already
functioning rural community ready for the family ideals. The shame and fault, would be Ours and no others.

We wish to stress that this, all the meet and greet is not about 'We have to' it is about 'We think this is the right thing to do'. It is purely a matter of character, or even
ethics rather than law, which have more weight and will gain more good will than cold adherence to the impersonal anti-nationalist 'law' we linger under today in the modern West.
In a very small village one could and should simply invite the entire population – man woman and child – to the tavern (local meeting hall), buy them all some food, put some
refreshments out, shoot a few rounds of darts and pool, laugh a few laughs, maybe tell a joke or two, then, let them ask all the questions they have in a calm and friendly
environment.

The key is to answer forthrightly and leave them without ill will and at best with good will. This should not be that hard 99 times out of a 100 if one is really just moving out
to the country to be one of the rural working folks and live a life close to the soil, and attempt to build a solid foundation upon which to raise families of our own.

2.) This leads us to point two: People like Ants, not grasshoppers. Look to the Ant Oh Sluggard how she toils with no overseers! If one goes to an area that is run down, and does
things to make it better. Then folks will notice and generally approve of this even if they don't agree with one on much of anything. They will at least see that you do as you
say, and that your say has meaningful weight behind it.

We feel that if the other differences were at least left unresolved civilly that some elbow grease, genuine effort and productive work ethic, could tip the balance from NAY to
AYE many times out of a hundred.

And we know that doing something positive, useful and productive is more useful than not, every single time all the time, every time.

3.) Bring what the family needs from the outside: Coming equipped to succeed about 99% of the battle. Bring tools, food, water, medicines, bandages and camping gear so that from
the outset, a hygienic, clean, fairly organized living space and be laid out. Think: base camp. This will also show the locals the family have some clue and are not going to be a
burdensome and tiresome unwelcome addition to the community.

This will show that the Family has some organization, and common sense. Again this will be a basis for respect if not admiration and can be a deciding edge when things are put in
the balance. People like organized, clean folks who think ahead. Add in good will and honest efforts and We feel this will lead to acceptance by the community of the family.

4.) Amplify Similarities and down play differences. Basically: Blessed are the Peace Makers for they shall inherent the Earth. In the context of a group of men melding into a
family unit based on the Organic Theory and moving to a community to bond with said community, this would mean that one would try to do good things for the locals One would be
polite, mannered and proper. And one would ensure that ALL of one's fellows did likewise, as it would seem to Us that finding ways to make ones presence useful to the locals
could not hurt the acceptance and bonding process. Helping out is one sure fire way to be included sooner or later. And it builds a sense of 'these are our people' in the family
of erstwhile lost and rootless men. It is a win win for everyone and that is because it is based upon the natural and normal relations of men serving a community which in return
accords them respect and a 'place' among them of honor.

5.) Never make it an issue of 'us V you'. Who here would not fight to the death for Our home? If somebody came and told Us they were talking over, would We fight? Yes One would
if one is worth one's salt. Truly it does not matter whom, nor what pretext: If Anyone is 'taking' from Us, then WE are fighting it out to defend our Homes. This is instinctual.
Anyone who has ever had their town overran by immigrants understands this. And those of Us moving to this new town are immigrants. Being respectful of the local's ways never
hurts the prospects of peaceful settlement, acceptance and bonding in, with and by THEIR town.

Once, the nationalist family, has established itself, on at least one parcel of land, and is doing economically and socially well enough that expansion is feasible, then We
advise creating a series of interlocking corporate enterprises like those mentioned briefly above and making the informal enterprises more structured and directed beyond mere
survival of the small family come to its new community.

The purposes of this increase in organizational complexity will include: to expand the families functional reach; to help manage and control their holdings; to aid them in
attaining goals necessary to the formation of a wider Organic Society; to allow them to divide labors and apply skills each in his most productive sector; so that the family can
live the ideals of the Organic Society, thereby defusing them by action; and in short to allow the family and larger community it takes on board to learn the skills needed to be
a great National-State one day in their own right by their own labors.

We have seven (like the notes of the Scale) of these in mind. They are meant to build from each other, and to mutually self support each other. They are based upon building up
raw material supplies first (food, fibers and green fuels primarily at the start), then applying labor to these raw materials to create finished products from them, which have an
exchange value. The family will bring on the local community into a proper organic community. The organic community will further increase the value produced by multiplying the
families labor into a family of families labor, and the whole will use this value toward the end of creating their own credit union. Thence the community from there building up
the rest of the vectors necessary for the Family of Families to have the means to replace the prison bars of modernity with Organic Economic, Social and Political Pillars built
from the ground up to serve the Peoples' best ends and which are an extension of their living selves.

Having these corporate bodies in place allows for the individual members to have at least some legal immunity from full personal liability and it allows for them to ALL act as
ONE legal persons under a variety of guises so that they can do more for all by multiplying their efforts and cooperating rather than uselessly competing with each other. The
family will pull in the same direction and will use these basic corporate persons to help make up their mind in which direction to pull, then use their skills and know how to
best do it, all the while learning collectively the habits and skills needed to live in the new organic society they are working day by day to create step by step, stone by
stone.

Small stones piled deep and high a strong wall make.

First among these is a Land Management Corporation to mutually manage the 'families' holdings and to assign various family members their parcel to work, and generally act as the.
The LMC will own the family's holdings in total but members will posses and use them for the end's of their own families and the whole family of families such that each
reinforces the other and good will builds good foundations which result in good outcomes for all. From Many One. From ALL Some. To All Their Just Due.

The Second (set of two) to function as a local market (Farmers market) and as a local regulatory agency (Producers cooperative) this would allow for the family and for the local
people to learn that their work and effort is the basis for all economic value, as well as providing them with a means to control the value of their own labors on the market.

The market will set the prices of the products produced by the its members who will (largely) also be members of the producers cooperative which will control quality and help
members coordinate labor such that all get the maximum output from the available labor.

These two will work together to ensure that those that produce and NOT stock jabbers and commodity brokers get the value, benefits and over all enjoyment of their labors.

Markets will set prices by matching labor and labor, dollar for dollar ideally if the time ever comes for issuing our own currency but until then they will act again to more
generally ensure the value of the labor stays in the local economy to enrich those that produced that value from land by application of their labor's, and the regulations were
both practical and conducive to productive and just local results when applied in the context of organized group of men seeking to establish organic society one brick at a time..

Third a credit union, which will be capitalized by the labors of the family and the local people.

The family will set aside a percentage of all incomes to this end. This credit union organization would allow the family and all the people who worked and helped to build it up
in these more rural areas, to much more fully capitalize upon the fruits of their own labor.

It would allow them to invest in their own future, in the future of their children, and in the future of the community. In effect it would allow them to be free of the
international market and the International Bankers. This would be the step at which the family and the community into which they had placed themselves become one in interests and
commonality of goals. They will become one having duties and responsibilities one to the other like proper men in an organic whole societal commonality. At all rates they will
SURELY be masters of their own credit beholden to none but their own labors. This unto itself is the most worthy of the tasks put before us: Break the bonds of interest and the
bankers whim over our People by the People becoming their own bankers and side stepping the agents of usury and chaos. A credit union is the poor man's bank. His Shield against
the darts of the Bankers Lies.

A credit union in the context of a tight commonality, would allow them to have control and real power over their own jobs, homes, and general well being.

It is the lynch pin and engine of the whole organic society's economic ideals – that each productive person creates a dollar every time he makes a dollars worth of goods and
services for use or exchange, and thus OUR collective labors as a People, are Money, and we who produce, who labor, and who create value, are a bank and therefore have NO need of
any other outside power lending us anything since We would then merely be abdicating our natural ability to create value from land by using labor upon it.

The fourth being a charitable nonprofit designed to help others while spreading the message by example not empty words. The Family will show its rhetoric to be true by its
actions. It will purposefully set aside a percentage to give as the modern equivalent of alms to the poor, and needy from among only those just slightly outside the family circle
of businesses and properties, from those that live near and are in need – no preachy nonsense, no lectures about anything, just food, music, perhaps some song and dance, and then
some literature at the exit when they leave that they might perhaps wish to read. This will show those outside the circle that you are both artistic and literate people, and that
you can have a fun time, and 'be at one' with them on their own terms. Correct bonding person to person, family to family, is the basis for all good government as good government
is the expression of good character of the people that found the polity as such.

Also as part of a 'community charity' program the Family will set aside money, and time to assist local community with many other personal, economic, and other matters by all
expedients from cleaning the old's gutters, to helping refurbish public buildings, the family will be there doing their part, showing that they mean what they say about being
ideally a circle of good will helping those with good will.

The fifth being a political society with the goal of securing control of both parties at a local level and all non partisan offices available.

The reality is that BOTH parties are corrupt and are anti-national, anti-popular, anti-traditional, and anti-majority.

The political society will be dedicated to both exposing the corrupt nature of the 'two party system' and to ensuring that those loyal to the Organic Society are the candidates
in all local races for both parties every time all the time, so that the local political machine will function to assist the construction of the Organic Society by the Family and
its chosen Community as it comes over to join in the efforts seeing the acts and words of the Family as lining up as One.

Basically what truck does Organic Society have with Republican or Democrat? We are reject all modern, liberal theories. All materialist theories. All atheism. And all and every
point of any theory that endangers the family as the corner stone for a stable lasting unique, unitary, complete, self sustaining people, nation and state.

We should work on bringing a new narrative about them to the masses – that the two choices are FALSE teams designed to divide. Thus it is high time to stop failing by supporting
the GOP OR Dems and their policies and start picking off the 'socially conservative' ie WORKING CLASS dems, since the lower and middle classes have NO place else to go they must
be loyal to the soil. Thus they are Our Natural Captive Base.

The way to this is by formulating an ACTUAL Party PROGRAM that has something to offer both the Red and Blue state working and middle classes, while putting it in sharp focus that
the elite are treasonous to both at turns. Local control pluralities in both parties will ensure that such a program is brought forward the agency of the enemies instruments. It
will turn his phoney 'elections' which are selections by any other name, into locally ensured organic social advocates being in positions of authority. The idea is that the
political society will encourage its members unofficially to join both the 'right' and 'left' local party so as to influence their choice of candidates ideally toward Organic vs
Organic being every single local race, and those loyal to the Organic ideal being a plurality, majority or super-majority in every voting pool – in that order; uniting a
plurality to gain a majority and positions in both local wings of the oligarchies political fronts as a means to a super majority control of candidates, elections, councils and
all local public offices.

We must ensure that the masses find truth. Which leads to our next proposal. Sixth a media corporation. It is essential to have control of Our own message from print to
pronouncement. those who wish to reestablish Organic Society cannot rely upon the internationalist media. We must control the message and have final say as to all matters
editorial since it is a given that modernity will do all in its power to smear, belittle and otherwise shape the debate to our determent being as we are a direct threat to the
plutocrats and oligarchs who pay the media's way. A media that will report on reality from the view of the families in our circle and from NO other view. That will ceaselessly
expose the corrupt and rigged nature of the so called 'free market' and the 'liberal democracies' that support give it political protection so it can economically rob the masses
of the productive working folks – blue and white collar.

Seventh an educational fund. The youth's education is the future. It is the reason for the sacrifices of the now. There is no treasure worth more than the mind of the children of
our people. It is in their hearts that the future starts. Education is much much more than what merely happens in school. It is the values taught in the home, around the hearth
and as heritage in the first instance. It is the proper understanding of what it means to be part of the people and the duties and rights that places upon one's being. But it is
also proper reading, writing and arithmetic, a good grasp on logic, music and song, as well as the higher more specialized sciences. Education is a moral and an intellectual
endeavor that by two means acts toward the common end of helping to bring up citizens who have the skills to be useful to the common good and the moral fiber to wish to be of use
to the common good.

These and the proper skills necessary to fulfill ones roles in the organic society, with a general layer of what might be called 'cultural education' things of the nature of
dance, song, and music that make the bonds that unite. The Organic Society should to our mind set aside a stipend to pay for tutors so that no child with the talent, interest and
motivation will be left outside of the organic cultural circle. The fact is that 'education' need not be lifeless. If children can associate learning with signing and having fun
– within limits of course – then it seems to Us that they could be encouraged to want to learn more and perhaps would do better based on the idea that most of us do better at
those things we can enjoy, rather than those things we despise – interest and pride in the work at hand be it learning or labor is a factor that we think is very much under
appreciated in the modern materialist world of cold hard numbers and lifeless 'forces'. At any rate if we want our Society to continue past the first generation the Youth must be
Our Future.

After all of the above has been established, now the family – who started as unwanted outcasts and has been's – has a family of family's, in a functioning organic local
community, who take care of their own economic/banking system, their own social order, and are well on their way to having full political power over their own destiny.

The key is the first group of men becoming a hierarchical family capable of organization who then work – socially-economically-politically – to become real blood family toward
the locals in the area of operations they have chosen as their new home.

The Natural result of all this is that (most of) these men will find women and have children, raise them to have respect for the values that allowed all this to happen and
attempt to keep the circle of life growing outward. For this to work in the real world however it will require the Family to understand that they are NOT the master of the
community but its servant. That they as the enlightened ones who are bringing the impetus for change are the servants of the masses and their brothers. They come from and will
return to the Popular Family that is the community. The Family is the servant of the whole community, trying its very best to take on all as brothers, sisters, cousins, aunts,
uncles, mothers and fathers – to become REAL family to them by action and deep commitment to the principles outlines in the Organic Theory of Society.

Thus From A Family to an Organic Society with Proper Economic, Social and Political Relations.

Finis


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